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English英语译成Chinese汉语: an excerpt from a conference paper called “Reconsidering the local conscience and international consciousness of missionary scholars in 19th and 20th centuries” General field: 社会科学 Detailed field: 社会科学、社会学、伦理学等
原文文本 - English英语 Looking backward over the lives of these five prolific Christian missionaries from different forms of Christian communities, all of whom were engaged with cultural expressions of Chinese cultural traditions that drove them toward seeking to understand not only their contemporary setting, but also the ancient classical traditions that influenced those settings to a more or less degree, we want to ask some basic questions about how they came to gain the linguistic and cultural skills that would open doors toward new ways of conceiving the Christianity which they brought into the Chinese world in which they were a part. What I am suggesting here, then, is that before we seek to weigh whether or not any of them had a transformative impact on some level of Chinese culture and consequently also on some Chinese persons they encountered during their residence in Chinese spheres, we should first seek to understand how they began to approach this possibility in the first place. There had to be a process of overcoming their previous ignorance, and in some cases, also their more or less helpful assumptions about what they would be experiencing when they entered into the Chinese world of their own day. Sometimes, looking backward over all that these great missionary-scholars and sinologists accomplished, we may forget that they did pass through rather intense periods of learning, rethinking past assumptions, considering new ways to accomplish their Christian goals, and new levels of appreciation and understanding that were not previously available to them by any of the sources they had known before arriving in Chinese cultural settings.
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